<DIV>&lt;div&gt;&lt;br/&gt;&lt;div&gt;&lt;span lang=EN-US style=&quot;FONT-SIZE: 11pt&quot;&gt;&lt;em&gt;The Christ's Faith&lt;/em&gt; coheres with orthodox Christology and Reformation soteriology, and needs to be affirmed to properly confirm the true humanity of the incarnate Son. Without addressing the interpretation of the Pauline phrase &lt;i style=&quot;mso-bidi-font-style: normal&quot;&gt;pistis christou&lt;/i&gt;, this study offers a theological rationale for an exegetical possibility and enriches a dogmatic account of the humanity of the Christ.&lt;br/&gt;&lt;br/&gt;&lt;/span&gt;&lt;span lang=EN-US style=&quot;FONT-SIZE: 11pt&quot;&gt;The coherence of the Christ's faith is shown in two ways. First, the objection of Thomas Aquinas is refuted by demonstrating that faith is fitting for the incarnate Son. Second, a theological ontology is offered which affirms divine perfection and transcendence in qualitative fashion, undergirding a Chalcedonian and Reformed Christology. Thus, the humanity of the Christ may be construed as a fallen human nature assumed by the person of the Word and sanctified by the Holy Spirit.&lt;br/&gt;&lt;br/&gt;&lt;/span&gt;&lt;span lang=EN-US style=&quot;FONT-SIZE: 11pt&quot;&gt;The dogmatic location of &lt;em&gt;The Christ's Faith&lt;/em&gt; is sketched by suggesting its (potential) function within three influential theological systems: Thomas Aquinas, federal theology, and Karl Barth. Furthermore, the soteriological role of the doctrine is demonstrated by showing the theological necessity of faith for valid obedience before God. &lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&gt;</DIV>